Logical Assurance

To me, everything else in life pales in comparison to having assurance with regards to eternal life. This is sometimes the only pursuit I can fall back on when tending toward depression. This can give meaning to everything else in life.

I am going to begin with the assumption that the New Testament Gospels are historical. Not just that they have been accurately preserved, but that they represent literal history. I know this is a huge assumption, and I will give evidence and logic for why I believe this in a future post.

Some things I don’t believe are necessary for me to find true assurance are the belief that the Bible is inspired (however you define that) or the use of the other books of the New Testament. I will use both of these ideas (though I define the first one differently than most) to flesh out and expound upon how assurance fits into our daily lives, but they are not the source upon which my assurance is based. So, here is my logic about finding assurance:

  1. Jesus claimed to be the Son of Elohim (Matthew 26:63-64). If this claim is true, I feel safe in believing the words he speaks.
  2. Jesus predicted that he would be killed and raised to life the third day (Matthew 16:21). If this prediction came true, it would be amazing evidence that his claim to be the son of Elohim was true.
  3. Jesus was resurrected as he predicted (Mark 16:4-6). This provides good confirmation that Jesus’s claim to be the son of Elohim is true. Therefore, I feel confident in trusting what he says.
  4. Jesus said the only way to get to heaven was by following Him (John 14:2-6). This statement can only be true or false. Since I trust what Jesus says, I must only look to him to obtain assurance of eternal life.
  5. Jesus said to make every effort to be saved because many would try and fail (Luke 13:23-24). I didn’t say this; Jesus did. So, I believe it is true. I don’t think obtaining assurance about salvation is necessarily going to be easy.
  6. Jesus said those who follow him will be saved (John 10:9). Based on the last point, I don’t think following Jesus/Y’shua is a simple action you take or just some bad things you avoid, I think it is a lifestyle of following his teachings, which are many.

The question then becomes, what does this lifestyle look like? In a nutshell, it is following the commands of the Christ. There will be much variety of opinion on how best this is done. If you want to know my take on it, please see my statement of belief, or my blog posts on scriptural commands, here and here.

Now what commands to start with? This is where, though I don’t principally base my assurance on them, we can be helped out by looking at the book of Acts, which is the history of the early church after Jesus’s ascension, as well as some of the epistles in the New Testament. All of the commands and instructions in these books are also in the gospels. However, some seem elevated over others, so it makes sense to start with them. Three in particular stand out to me:

  1. Believe in your heart that Elohim raised Jesus from the dead (Romans 10:9-11). This is one of the things I mention in my post about what the word ‘Christian‘ means, which is believing in the bodily resurrection of Jesus. In order for this belief to be as solid as it needs to be, very strong evidence of the historicity of the Gospels is probably needed. I will provide this in an upcoming post.
  2. Confess with your mouth that Jesus is Lord (Romans 10:9-10). You need to speak your desire to make Jesus lord of your life. I believe this means that if you know His will you will follow it. Of course, it can be very hard to discern HIs will at times, and this is where paradigms such as living in appointed times by faith (also parts two, three, and four) and following the spirit can help.
  3. Repent and be baptized for the remission of sins (Acts 2:38). I believe repentance, which is a lifestyle of turning away from the lusts of the flesh and turning towards obeying Christ’s commands, begins with baptism, which I believe should be done by immersion. I would do this for the reason stated in the reference, namely the remission of sins. I will cover baptism more thoroughly in a separate post.

What is the difference between salvation assurance and eternal rewards? I will cover this at a later time, but my short answer is that rewards equates to the length of time we have salvation assurance. For example, the thief on the cross I believe had assurance of salvation, but I believe his eternal rewards will be much fewer than Paul’s.

So, do I believe it is possible to know with 100% certainty that you will receive eternal life? Well, I believe it is theoretically possible (I John 5:13), but I am not looking for or expecting to have this. Like anything else we “know” in life, I am not looking for 100% certainty, but rather a certainty that is beyond a reasonable doubt. For example, I believe beyond a reasonable doubt that the earth is spherical. It may not be (just ask the Flat Earth Society), but though I do allow the possibility of being wrong about this, this does not concern me in the slightest. I am trying to find the same level of assurance about salvation. And for me, I have.

I believe that it is likely (though not imperative) that you or I will fail occasionally in living this lifestyle. Not fail at what we don’t know, but fail at what we do know and violate (Romans 14:23 or James 4:17). However, I believe that when I sin, I will be convicted about it and will not be able to really enjoy that failure. I will not be at peace and regain the fullest measure of salvation assurance until I start living consciously again and following what I understand at that time to be the Father’s will.

Do I believe that we lose our salvation every time we sin? No, but I do believe we lose our assurance of it, or at least the fullest measure of that assurance. I don’t use my conviction of sin as an excuse to continue in sin, lest though I have taught others, I myself should be a castaway (I Corinthians 9:27).

Please Don’t Become a Practical Calvinist

Many of the most well-known speakers and authors in the Christian community are Calvinists. The list includes John MacArthur, Al Mohler, John Piper, R.C. Sproul, and Paul Washer. However, I don’t believe any of these men are practical Calvinists (at least I hope not). To those unsure of exactly what Calvinism is, here is a quick synopsis of the popular acronym TULIP:

  1. Total Depravity. Also called total inability, this means that man is utterly unable to seek the Father or choose salvation in Christ.
  2. Unconditional Election. Because of mankind’s total inability to do anything towards His salvation, the Father must elect certain people to eternal life without any requirements on their part.
  3. Limited Atonement. Also known as particular redemption, this means that Christ only died for those He unconditionally elected to salvation. Providing atonement for any other would be superfluous as there is no possibility of them being saved.
  4. Irresistible Grace. Since there are no conditions for salvation, those to whom the Father gives grace will be saved.
  5. Perseverance of the Saints. Also called the preservation of the saints or eternal security, this means that those who are saved will persevere or be preserved to the end. This is because the Father’s irresistible grace will keep them saved.

In short, a Calvinist believes the number and identity of all people who will be saved is determined by the Father. There is nothing a person can do to be saved, and once saved, there is nothing a person can to do lose their salvation.

As you may have guessed by the title of this post, I am not a Calvinist, though I used to be one. I don’t believe in the first four points (total depravity, unconditional election, limited atonement, and irresistible grace) and am undecided on the last point (perseverance of the saints). However, I have never and will never be a practical Calvinist, that is, a Calvinist who allows these doctrines to affect their actions.

Here is a how a practical Calvinist might witness.

Calvinist talking to “lost” person: “You are utterly unable to do anything to get eternal life. However, Jesus Christ might have died for you. This would be due to the Father unconditionally choosing you. If He chooses you, you must become a Christian even if you don’t want to do so. Don’t worry, He will change your desires to make you desire Him. Also, you will continue serving Christ forever. This is because He will change your desires to make you desire to serve Him.”

One of the biggest focuses throughout the new testament is the doctrine of assurance. How can I know that I am part of the elect? Well, I have to do something or say something or believe something. I have to take an action or live a lifestyle to be assured that I am part of the elect. While what constitutes Biblical assurance is controversial, all Christians except for Universalists would say that a person has to do something to have it, whether that is saying a prayer, believing in your heart, not committing any mortal sins, going to mass every week, or living a lifestyle of holiness.

So, even if salvation is totally a work of the Father, assurance is obtained by man. And without assurance, the possibility that you might be part of the elect is a small hope, as Jesus said few would be on the road to life. For all practical purposes, my assurance of salvation is my salvation. There is a difference. One can have false assurance and not salvation. One can have salvation and not assurance. However, the most important thing here is true assurance, however that is obtained (I will discuss this in a future post).

So, if you want to be a Calvinist, go right ahead. I can find many passages of Scripture that support it. However, please don’t become a practical Calvinist. It is your responsibility to work out your own salvation and find true assurance. And I believe doing so would include following the command of Christ to preach the gospel to every creature.

When I used to be reformed, I would tell people that I believed like a Calvinist and lived like an Armenian. If you feel obligated to believe in Calvinism, please keep a fine distinction between your beliefs and your actions. It is because I was uncomfortable having this dichotomy in my life that I migrated toward a view of salvation focused more on man’s free will that is just as Biblical if not more so.

Dealing with Physical Pain and Irritation

What should you do when you experience physical pain or irritation? This could be something chronic, like I experience with my back and my hands, or something acute like a headache or sore throat. Here is how I take an integrative approach to dealing with pain.

  1. Do what “needs” to be done if possible. Obviously, one must define what a necessary activity is. For me, I define this as my first round of exercise as well as tasks that are both urgent and important.
  2. While doing what needs to be done, try to breathe and/or drink water and maintain good posture and body motions. In other words, I try to be as healthy as possible without stopping what I am doing.
  3. If necessary, stop and treat symptoms quickly and naturally and then finish what needs to be done. If I just cannot seem to focus because of the pain or irritation, I quickly treat the symptoms without medications. So, for example, if I had sinus pressure, I might make some peppermint tea or do a sinus rinse. If I have irritation in my wrists, I sometimes stop to exercise them with my handball and then put some therapeutic gloves on them. If my back is hurting and cannot be ignored, which happens often, I will lay on a foam roller for 5 to 10 minutes.
  4. If what needs to be done cannot be completed despite quickly treating the symptoms naturally, take some medications. I don’t avoid pharmaceuticals, I just don’t use them as my first line of defense. However, if I have a headache that I have done some quick natural treatments for and I still cannot get through what I need to do, then I will take some tylenol or advil or some other pain reliever so I can complete the agenda for the day.
  5. After completing what needs to be done, treat the symptoms extensively. I look at this as an incredibly pertinent use of time, since I am going into the healthcare profession and want hands-on experience treating symptoms. I use pharmaceuticals when something is really bad or I fear I will not sleep very well. Also, I might think about the next day. So, if my nose was running incessantly and I had class the next day, I would probably take something before I went to bed so it wouldn’t be running the next morning.
  6. Consider meditation or yoga for all-purpose treatment. If I am not sure how to treat something or perhaps cannot think straight enough to try, I default to doing meditation or yoga. For an all-purpose exercise that incorporates stretching, posture, balance, breath, meditation, strength, and flexibility, I know of nothing better than yoga. If I don’t feel the need for yoga, I will try meditating. I find a comfortable position where I can keep my back as straight as possible easily. I then focus all my thought and attention on my breathing. Read this post by Leo Babauta on how to start meditating.

These steps can work fairly well if I am in more of a personal situation. However, what if I am in a group setting, such as sitting in class or at a social event? What then? If I need to be focused (such as when I am in class), I will do what I would want my students to do if I was teaching a class. Pay attention and give eye contact without staring. Show interest but don’t be overexcited. Participate without dominating the classroom discussion. This is what I would do whether I had pain or not. However, doing these things mindfully helps me to focus more on what is being taught rather than on the pain I am experiencing. Instead of focusing on myself, I totally focus on doing to the teacher as I would have done unto me. Even if this means I leave with a sore back, hurting hands, and feel like I really did not get much out of the class, I at least fulfilled the command to love my neighbor as myself.

In social situations, such as at birthday parties or receptions, I would probably really focus on my breath and possibly silently repeat a one-syllable mantra so I can ignore the pain. Also, I would keep a semi-pleasant expression on my face. I would also try to leave early without doing so prematurely.

If you are one of those fortunate people who read this and go – “Huh? Who needs all that?” – then I envy you. However, I feel that most of us deal with something at least on a semi-regular basis and having a paradigm of how to deal with these pains and irritations is most helpful. Truly, paradigms are amazing!

Evaluation of my Month of No Judging

Each month I make a monthly challenge for myself. This past month’s challenge was to not judge other people. The biggest way this benefited me was in making me more aware of when and how I am judging other people. This includes the jokes I make, the prayers I say, the musings I have, the opinions I express, and the agreements I give.

Do I think the ideal life is one of not judging others? Absolutely not! I feel the ideal life is one where all my judgments of others are righteous (John 7:24). This means a few things:

  1. I have already judged and corrected myself. I usually see in others the faults that I possess. My first priority should be correcting my own life before meddling with others.
  2. I realize everyone else is living for the same thing I am living for. I am living for personal fulfillment. So is everyone else I know. If I acknowledge this, I don’t view someone as bad or irritable, but simply misguided at worst if they disagree with me.
  3. The only reason I judge others is to help them. I will not judge someone mentally or verbally unless I believe by doing so I can help them become a more fulfilled person. I will only tear down in order to build up better. 
  4. I am able to realize a person’s awesomeness despite their beliefs with which I disagree. What this means is that before I judge someone I discover the good qualities they possess and form a positive image of them based on these. Then, my judgment is balanced out by all the favorable impressions I have formed of them already.

This attitude of no judging has also affected my prayer life. I used to pray for what I felt people needed mostly, which is a judgment of them. Though I still do this, I now include much more praying for what I think people would want me to pray for them. This makes me excited to see them so I can find out more of how I should pray for them.

All in all, this adventure with being non-judgmental of others has been productive. Please see this post and this post for more thoughts on judging others.

A Month of Moment Decisiveness (No deliberation)

I know that by nature I tend to be a reserved and calculated person. For this reason, I doubt I will ever do a month of ‘thinking before every action.’ I do this a lot already. even with the most mundane of activities. However, I would like to increase my confidence level, and I believe one of the best ways to do this is to just purpose to be more decisive, especially with smaller decisions. The ground rules for this challenge are pretty simple.

  • Make “minor” decisions quickly. This includes most of the decisions I make on a daily and weekly basis. This does not forbid thought, but the thought should be quick and straightforward and an action taken promptly. No deliberation (and I know what that is)!
  • Make “major” decisions with productive thought. Longer thought processes may be used for more important decisions.This still does not allow for lengthy deliberations. Moreover, there should be no brooding (unproductive deep thought).
  • Categorize “major” and “minor” decisions quickly. Don’t try to figure out what parameters make an action major or minor, just quickly put each decision you face into one of these categories. If you are not sure, think of it as minor.

What decision I make or what action I take is not what is important here. The goal is to make the decision and take the action promptly and decisively.

This month may force me to rely a bit more on my instincts. I think this will be good in balancing out my very reason-oriented outlook on life.

Punctuated Oblivion

I have been trying to find a good balance on caring what other people think of me, specifically my appearance. On the one hand, the desire to be seen favorably by others is good and useful, particularly to increase the depth of your relationships and further your career. However, feeding this desire too much can cause excessive anxiety and an overfocus on trivialities.

I think I have finally settled on something I will call punctuated oblivion. This is a recognition that though in a general sense, I do want to be concerned with others’ perceptions of me, in specific incidents I don’t want to let these concerns paralyze me. To put it another way,  in a third-person sense, I will be aware of what others think of me. However, in a first-person sense, I will be oblivious toward their thoughts of me.

So, when will I be oblivious and when will I be conscious of this? For starters, this will work nicely with the appointed times I already have in place. During each philosophical appointed time, I will allow and even encourage myself to really care what others think of me, so I can make changes for the better. I will also make a quick mental preview of the upcoming week, and think about what I will do in the situations where I might lapse into caring what others think of me.

Once I enter into a scientific appointed time, I will simply try to follow the plan I established during the philosophical. Beyond this, I will try to be as unconcerned about what others think of me as possible. I will do this by really putting all my energy and attention into the activities I want to accomplish each day.

Very important to all of this is what I intend to do with my thoughts. There will be things I want to accomplish with my thoughts as well as my actions. For example, I want to pray for certain people each day and each week, as well as have different scripture passages I think upon and recite to myself. This is not a burdensome list, just some things to have my mind focused on rather than blank and prone to exaggerate the opinions of others.

The last aspect of this paradigm is to establish definite times during the week in which to think about and try to improve my appearance (as well as communication and other aspects of who I am) so others will think more highly of me. These times will be strictly monitored to avoid getting stuck brooding about something. So, for example, I will probably allow ten minutes in the morning before I leave for the day to care what others think of my appearance. After this, however, I will become oblivious of this and just try to apply myself 100% to the activities at hand.

If no one else was around, all I would care about would be function. I would not care how long or short my shirt was or the pimples on my face. So, the majority of my time throughout the week I will attempt to just focus on fulfilling my plans and reaching my goals for that day or week as if no one else was around.

One final note: this punctuated oblivion only goes one way. Meaning, I will still be considerate of others feelings and try to love them as myself. So, if something I am doing is aggravating someone, I will stop. However, I will do this not because I care what they think about me, but because I want them to be happy. The focus will be on them, not me.

Do the next right thing

There are some major paradigms one needs to have in place in order to survive and thrive in life. These include how to deal with philosophical uncertainty, how to deal with physical pain, and how to deal with psychological distress.

I have a paradigm that I have been using for about a year that helps me deal with philosophical uncertainty, namely, living in appointed times by faith. I am currently working on paradigms to deal with physical pain and psychological distress.

To keep things simple, though, it is helpful to just think of this present moment. What should I be doing right now? This is especially helpful if you already have a general time paradigm in place, as I do. Usually, my consciousness can lead me in the right direction as far as the next activity or thought focus goes. Brooding, which I define as unproductive deep thought, is never the next right thing.

What if I genuinely do not know what the next right thing or best action is? In this case, some principles should be kept in mind.

  • Always fulfill vows. If you don’t have any vows that you need to keep, then you don’t need to worry about this. However, if you have made a vow or two, you should make sure you keep these at all costs, even if you neglect virtually everything else.
  • Be proactive with monthly challenge. If you have followed my blog for the past couple months, you will have noticed that I make a monthly challenge each month. Whatever I do or don’t do with other areas of my life, this should be something into which I put energy and attention. If you don’t do this, I would highly encourage you to start.
  • Don’t negate other focuses. In addition to vows and monthly challenges, I also have other general focuses, either Scriptural or conscious-related. These don’t always have to be positively pursued, but they definitely should not be disregarded either. If you had a focus of doing good to someone you know, at the very least make sure you don’t do them harm.
  • Do things that are both urgent and important. This point kind of goes without saying, but needs to be said in case you are just really down in the dumps or questioning the meaning of everything in life. Allow your common sense to determine what these are if needed. Exercising is usually important but not urgent. Preparing for a Toastmasters speech before I need to leave for the meeting is urgent but not that important. I could just give a sub-par speech, or call the president and say I cannot make it that evening.

I am hoping that by writing this down and looking at it, I will make these instructions a part of my life. As I am writing this, I have a headache and the tendons in my arm and wrist hurt, but I am committed to do the next right thing. How about you?

Clarifications on Judging

I am about halfway through my month of no judging. This focus has been more difficult than I thought it would be, but for a different reason than you might think. I actually feel like I am doing very well at not making value judgments about people based on their appearance, beliefs, attitudes, or actions – at least not directly.

One of the biggest questions I have had in regards to not judging others is how to label an idea false based on the logic I am using to understand it, without implying that people who believe that idea are somewhat inferior or deceived. Even in the times I do make this distinction in my mind, I am not so sure the people around me make the same distinction, and so they could feel judged even if I thought I was being neutral.

Another problem I have sometimes is sarcasm. When I satirize someone in my own mind or in the presence of others, I think it is inevitably a negative judgment of them. Yes, it is a joke. But the joke gets its punch from the supposed laughable actions or beliefs of another. A simple question I have asked myself: would I ever want to be the object of satire? No, I would not. So, should I be doing this to others?

So, I have made some clarifications for the rest of this month that will help me make the right judgment calls (pun intended).

  • Avoid studying, thinking, and talking about controversial subjects. I am not banning myself from these arenas entirely at this time, but am limiting my exposure to them. If I don’t have a specific “need” to engage in these subjects, I will err on the side of simply not focusing on them for the present.
  • Avoid all sarcasm and satire. I am thinking this prohibition will probably continue beyond my month of no judging. I cannot think of any very good reasons to think or speak in this fashion.
  • Avoid default judging by always directing thoughts. One of my Scriptural focuses for the past 6 months has been ‘taking captive every thought.’ However, I shielded philosophical appointed times from this focus from the beginning and recently have become less structured with my thoughts in general. For the next two weeks of this monthly challenge, I want to really take ownership of all my thoughts. There will be several streams of thought that I can default to instead of judging: contemplating scripture, giving thanks, thinking about others (just in a neutral way – who are they, what do they like, etc.), thinking to the Father, making melody in my heart, and focusing on breath.
  • Avoid judging yourself too much. The hardest thing to conquer in the area of judging is losing the judgmental attitude. Sometimes the judgment I have of others is simply runoff from being overly critical of myself.

I believe these clarifications will help me out a great deal as I discover how to not judge other people. This focus has made me very conscious of what I say and how I say it. I am definitely more conscious of when I am judging or about to judge others.

Evaluation of My Month of No Sitting on Chairs or Benches

My first monthly challenge was, for the most part, a success. I had about a dozen exceptions (usually for specific meals) that I allowed during the month. I also cheated a couple times when playing the piano, but these times were few and far between.

I stopped for a 10-minute break after each hour of driving on my drive to and from Houston. This was very beneficial, though I am going to modify it slightly. In future, I will take a 5-minute break after every 45 minutes of driving. I don’t think the length of the break has as much benefit as just having more breaks.

Whenever I arrived at my destination after driving, I tried to get out of the car as quickly as possible to minimize sitting time. This also made me more decisive and waste less time rummaging in the car.

The exceptions I made were done consciously and not spur of the moment, except for a couple. During these exceptions, I tried to focus on perfect posture and really connecting my feet to the ground. This was good training in being more mindful when I do need to sit.

The beginning of the month, I was sitting in hero pose on a couple of pillows or cross-legged to work on my computer as well as do other things. However, by the end of the month I had created a standing workstation that I feel is much better for me at this time, especially considering how tight my hamstrings are.

I really believe now that every position we put our body in is bad if left in that position too long. This applies to sitting, standing, squatting, lying down, or any modification of these positions. The more we move, fidget, adjust, and flow from one position to another, the better for our overall balance, function, and health. On a side note, perhaps this is why I enjoy yoga as much as I do, because you are always flowing from posture to posture and incorporating breathing into all of it.

I really enjoyed having a monthly challenge and will definitely continue this practice. Intentional living is awesome, and even when it is not, at least you have something to focus on doing (or not doing)!

A Month of No Judging Other People

Tomorrow, I will begin my next monthly challenge: a month of no judging other people. While my first monthly challenge was fairly concrete, this next one is more ambiguous.

I am not limiting myself from making judgments of non-human entities, unless doing so would indirectly criticize people. I am not limiting myself from making judgments of other humans either, as long as the judgment is neutral. However, if a judgment directly or indirectly implies a person is good, bad, better, or worse, then I will avoid it.

I am avoiding both negative and positive judgments, because positive judgments give the implication that those who are not doing what is being praised are inferior. Thus, a positive judgment of one person is almost invariably a negative judgment of another person. It does not have to be, but it is more times than not. However, I will not monitor the positive judgments too strictly, as it is the negative ones with which I am most concerned.

Neutral judgments are fine. If I see someone always watching what they eat, I might judge that they are trying to lose weight or eat more healthy, but I don’t say they are good or bad for doing so. Even in these cases, I will be very careful what I say, because even though I may not be assigning a value judgment to an action, others still might perceive it as being judgmental. Here is what I will do if I find myself judging other people:

  1. Turn the judgment upon myself. I have noticed that most of the things I judge others about are also things with which I struggle. So, when I find myself having these thoughts, I am going to scan my life and look for the character flaw from which they most likely originated.
  2. Do something, however small, to correct the fault I discover in myself. This doesn’t mean I will make it my next major focus in life; it just means doing something to lessen it. For example, suppose I find myself judging someone for being harsh. I scan myself and realize that I can often be cold toward others when just focusing on accomplishing my own agenda. I purpose to smile more often and memorize a verse about a bright countenance.
  3. Stop judging completely. After turning the judgment away from another person and onto myself, and having made a small correction, I will then lose the whole judging complex. I will stop judging myself. While judging yourself periodically and making correction to your life is a great practice, wallowing in self-loathing is decidedly not so.

Another thing I am really going to watch out for is judging the judgmental, which I wrote about here. When I become less judgmental of people in general, I tend to become more judgmental of those who judge. But this is inconsistent.

My prayers will be very general this month. In prayers for others, I will allow  myself to thank the Father for other people’s good qualities and might pray for something specifically if I know or feel strongly they would want me to do that.

One last thing I want to mention. My primary motivation for doing this is not Scriptural. A couple of weeks ago, I was thinking of making Matthew 7:1 (Judge not, that ye be not judged) my next Scripture focus, but ended up deciding on something else. However, I felt being more mindful of my judgments would be a good practice regardless, and so decided to make it my next monthly challenge, since I have been thinking about it a lot.

In the next post, I will update you on how my month of no sitting progressed.